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James Merrill

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James Merrill
Merrill in 1973
Merrill in 1973
BornJames Ingram Merrill
(1926-03-03)March 3, 1926
New York City, US
DiedFebruary 6, 1995(1995-02-06) (aged 68)
Tucson, Arizona, US
OccupationPoet
EducationAmherst College (BA)
GenreAmerican poetry
Notable worksThe Changing Light at Sandover, Divine Comedies, Nights and Days
Notable awardsPulitzer Prize for Poetry, National Book Award, Bollingen Prize
PartnerDavid Jackson
Peter Hooten
ParentsCharles E. Merrill (father)
RelativesCharles E. Merrill, Jr. (brother)
Peter Magowan (nephew)

James Ingram Merrill (March 3, 1926 – February 6, 1995) was an American poet. He was awarded the Pulitzer Prize for poetry in 1977 for Divine Comedies. His poetry falls into two distinct bodies of work: the polished and formalist lyric poetry of his early career, and the epic narrative of occult communication with spirits and angels, titled The Changing Light at Sandover (published in three volumes from 1976 to 1980), which dominated his later career. Although most of his published work was poetry, he also wrote essays, fiction, and plays.

Early life

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James Ingram Merrill was born in New York City, to Charles E. Merrill (1885–1956), the founding partner of the Merrill Lynch investment firm, and Hellen Ingram Merrill (1898–2000), a society reporter and publisher from Jacksonville, Florida.[1] He was born at a residence which would become the site of the Greenwich Village townhouse explosion, which Merrill would lament in the poem "18 West 11th Street" (1972).[2][3]

Merrill's parents married in 1925, the year before he was born; he would grow up with two older half siblings from his father's first marriage, Doris Merrill Magowan[4] and Charles E. Merrill, Jr.[1] As a boy, Merrill enjoyed a highly privileged upbringing in educational and economic terms. His father's 30-acre estate in Southampton, New York, for example, known as "The Orchard," had been designed by Stanford White with landscaping by Frederick Law Olmsted. (The property was developed in 1980 with 29 luxury condominiums flanking the central gardens, while the home's vast ballroom and first-floor public reception areas were preserved.)[1][5][6][7] Merrill's childhood governess taught him French and German, an experience Merrill wrote about in his 1974 poem Lost in Translation. From 1936 to 1938, Merrill attended St. Bernard's, a prestigious New York grammar school.[1]

"I found it difficult to believe in the way my parents lived. They seemed so utterly taken up with engagements, obligations, ceremonies," Merrill would tell an interviewer in 1982.[8] "The excitement, the emotional quickening I felt in those years came usually through animals or nature, or through the servants in the house ... whose lives seemed by contrast to make such perfect sense. The gardeners had their hands in the earth. The cook was dredging things with flour, making pies. My father was merely making money, while my mother wrote names on place-cards, planned menus, and did her needlepoint."[8] Merrill's parents separated when he was eleven, then divorced when he was thirteen.[1] As a teenager, Merrill boarded at the Lawrenceville School, where he befriended future novelist Frederick Buechner, began writing poetry, and undertook early literary collaborations.[1][9] When Merrill was 16 years old, his father collected his short stories and poems and published them as a surprise under the name Jim's Book. Initially pleased, Merrill would later regard the precocious book as an embarrassment. Today, it is considered a literary treasure worth thousands of dollars.[10]

The Black Swan

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The Black Swan
Black on flat water past the jonquil lawns
Riding, the black swan draws
A private chaos warbling in its wake,
Assuming, like a fourth dimension, splendor
That calls the child with white ideas of swans
Nearer to that green lake
Where every paradox means wonder.

—James Merrill (1946)

Merrill was drafted in 1944 into the United States Army and served for eight months. His studies interrupted by war and military service, Merrill returned to Amherst College in 1945 and graduated summa cum laude and Phi Beta Kappa in 1947.[1] Merrill's senior thesis on French novelist Marcel Proust heralded his literary talent, and his English professor upon reading it declared to the Amherst graduating class that Jim (as he was known there) was "destined for some sort of greatness."[11] The Black Swan, a collection of poems Merrill's Amherst professor (and lover) Kimon Friar published privately in Athens, Greece, in 1946, was printed in just one hundred copies when Merrill was 20 years old. Merrill's first mature work, The Black Swan is among Merrill's scarcest titles. Merrill's first commercially published volume was First Poems, issued in 990 numbered copies by Alfred A. Knopf in 1951.

A Different Person

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James Merrill and David Jackson in Athens, Greece, October 1973 (photo: Judith Moffett)

Merrill's partner of three decades was David Jackson, a writer and artist. Merrill and Jackson met in New York City after a performance of Merrill's play The Bait at the Comedy Club in 1953. (Poet Dylan Thomas and playwright Arthur Miller walked out of the performance.[12]) Together, Jackson and Merrill moved to Stonington, Connecticut in 1955, purchasing a property at 107 Water Street (now the site of writer-in-residency program, the James Merrill House, which until 2024 was sponsored by the Stonington Village Improvement Association in Stonington Borough, and is now part of the James Merrill House Foundation).[13][14] For most of two decades, the couple spent winters in Athens at their home at 44 Athinaion Efivon.[1][15] Greek themes, locales, and characters occupy a prominent position in Merrill's writing. In 1979, Merrill and Jackson largely abandoned Greece and began spending part of each year at Jackson's home in Key West, Florida.

James Merrill with actor Peter Hooten, his partner from 1983 to 1995 (photo: Judith Moffett)

In his 1993 memoir A Different Person, Merrill revealed that he suffered writer's block early in his career and sought psychiatric help to overcome its effects (undergoing analysis with Thomas Detre in Rome). "Freedom to be oneself is all very well," he would write. "The greater freedom is not to be oneself."[16] Merrill painted a candid portrait in his memoir of gay life in the early 1950s, describing friendships and relationships with several men including Dutch poet Hans Lodeizen, Italian journalist Umberto Morra, U.S. writer Claude Fredericks, art dealer Robert Isaacson, David Jackson, and his partner from 1983 onward, actor Peter Hooten.

Cupid
You are one wild boy
For Time to tame, or me to,
Hand in glove with him.

—James Merrill (1965)

The Ingram Merrill Foundation

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A prodigious correspondent and the keeper of many confidences, Merrill's "chief pleasure was friendship".[7][17] Answering to "Jim" in his youth and to "James" in published adulthood (and to "JM" in letters from readers), he was called "Jimmy", a childhood nickname, by friends and family until the end of his life. Despite great personal wealth derived from an unbreakable trust made early in his childhood, Merrill lived modestly.[18] (Before his father's death, Merrill and his two siblings renounced any further inheritance from their father's estate in exchange for $100 "as full quittance";[19] as a result, most of Charles Merrill's estate was donated to charity, including "The Orchard.")

A philanthropist in his own right, Merrill created the Ingram Merrill Foundation in the 1950s, the name of which united his divorced parents. The private foundation operated throughout the poet's lifetime and subsidized literature, the arts, and public television, with grants directed particularly to writers and artists showing early promise.[7][17] Merrill met filmmaker Maya Deren in 1945 and the poet Elizabeth Bishop a few years later, giving critical financial assistance to both and providing funds to hundreds of other writers, often anonymously.[14][20][21]

Merrill served as a Chancellor of the Academy of American Poets from 1979 until his death. While wintering in Arizona, he died on February 6, 1995, from a heart attack related to HIV/AIDS. His ashes and the remains of David Jackson are buried side by side at Evergreen Cemetery, Stonington. Jackson's former wife and Merrill's friend, Doris Sewell Jackson is buried behind them.

In tribute to Merrill, The New Yorker republished his 1962 poem, "The Mad Scene", in its March 19, 1995 edition.[22]

Awards

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Beginning with the prestigious Glascock Prize, awarded for The Black Swan when he was an undergraduate, Merrill would go on to receive every major poetry award in the United States,[1] including the 1977 Pulitzer Prize for Poetry for Divine Comedies. Merrill was honored in mid-career with the Bollingen Prize in 1973.

Merrill received the National Book Critics Circle Award in 1983 for his epic poem The Changing Light at Sandover (composed partly of supposedly supernatural messages received via the use of a Ouija board).[23] In 1990, he received the first Bobbitt National Prize for Poetry awarded by the Library of Congress for The Inner Room. He garnered the National Book Award for Poetry twice, in 1967 for Nights and Days[24] and in 1979 for Mirabell: Books of Number.[25] He was elected a Fellow of the American Academy of Arts and Sciences in 1978.[26] In 1991, he received the Golden Plate Award of the American Academy of Achievement.[27]

Style

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But you were everywhere beside me, masked,
As who was not, in laughter, pain, and love.

—James Merrill, "Days of 1964"

A writer of elegance and wit, highly adept at wordplay and puns, Merrill was a master of traditional poetic meter and form who also wrote a good deal of free and blank verse. (Asked once if he would prefer a more popular readership, Merrill replied "Think what one has to do to get a mass audience. I'd rather have one perfect reader. Why dynamite the pond in order to catch that single silver carp?"[28]) Though not generally considered a Confessionalist poet, James Merrill made frequent use of personal relationships to fuel his "chronicles of love & loss" (as the speaker in Mirabell called his work). The divorce of Merrill's parents — the sense of disruption, followed by a sense of seeing the world "doubled" or in two ways at once — figures prominently in the poet's verse. Merrill did not hesitate to alter small autobiographical details to improve a poem's logic, or to serve an environmental, aesthetic, or spiritual theme.

As Merrill matured, the polished and taut brilliance of his early work yielded to a more informal, relaxed, and conversational tone.[29][30] Already established in the 1970s among the finest poets of his generation, Merrill made a surprising detour when he began incorporating extensive occult messages into his work (although a poem from the 1950s, "Voices from the Other World," foreshadows the practice).[8][31] The result, a 560-page apocalyptic epic published as The Changing Light at Sandover (1982), documents two decades of messages dictated from otherworldly spirits during Ouija séances hosted by Merrill and his partner David Jackson. The Changing Light at Sandover is one of the longest epics in any language, and features the voices of recently deceased poet W. H. Auden, Merrill's late friends Maya Deren and Greek socialite Maria Mitsotáki, as well as heavenly beings including the Archangel Michael. Channeling voices through a Ouija board "made me think twice about the imagination," Merrill later explained. "If the spirits aren't external, how astonishing the mediums become! Victor Hugo said of his voices that they were like his own mental powers multiplied by five."[32]

In Langdon Hammer's James Merrill: Life and Art, Hammer quoted Alison Lurie's writing of her experience with the Ouija board in Familiar Spirits: A Memoir of James Merrill and David Jackson as:

a game that got badly out of control ... couldn't tell what was real and what was not ... the board became a form of self-induced demonic possession, to which Merrill, driven by his ambition to make poetry out of spirit messages, was especially susceptible, and in which Jackson was enlisted against his will.

Lurie's response after reading Merrill and Jackson's collaborative effort in The Changing Light at Sandover: "I sometimes had the feeling that my friend's mind was intermittently being taken over by a stupid and possibly even evil intelligence".[33] According to Stoker Hunt, author of Ouija: The Most Dangerous Game, before his death Merrill warned against the use of the Ouija board.[34]

Following the publication of The Changing Light at Sandover, Merrill returned to writing shorter poetry which could be both whimsical and nostalgic: "Self-Portrait in TYVEK Windbreaker" (for example) is a conceit inspired by a windbreaker jacket Merrill purchased from "one of those vaguely imbecile / Emporia catering to the collective unconscious / Of our time and place." The Tyvek windbreaker — "DuPont contributed the seeming-frail, / Unrippable stuff first used for Priority Mail" — is "white with a world map." "A zipper's hiss, and the Atlantic Ocean closes / Over my blood-red T-shirt from the Gap."[35]

Works by Merrill

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from The Book of Ephraim:

Maya departs for city, cat, and lover.
The days grow shorter. Summer's over.

We take long walks among the flying leaves
And ponder turnings taken by our lives.

Look at each other closely, as friends will
On parting. This is not farewell,

Not now. Yet something in the sad
End-of-season light remains unsaid.

—James Merrill, The Changing Light at Sandover' (1982)
The cover of The Changing Light at Sandover, a 560-page epic poem published in 1982, shows the ballroom of "The Orchard," James Merrill's childhood home in The Hamptons in the 1930s.

Since his death, Merrill's work has been anthologized in three divisions: Collected Poems, Collected Prose, and Collected Novels and Plays. Accordingly, his work below is divided upon those same lines.

Poetry collections

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composed of The Book of Ephraim (1976), Mirabell: Books of Number (1978), and Scripts for the Pageant (1980), with an added coda, "The Higher Keys"
  • Late Settings (1985)
  • The Inner Room (1988)
  • A Scattering of Salts (1995)

Poetry selections

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  • Selected Poems (London: Chatto & Windus, 1961)
  • Two Poems: "From the Cupola" and "The Summer People" (London: Chatto & Windus, 1972)
  • Samos (1980), published by Sylvester & Orphanos
  • From the First Nine: Poems 1946–1976 (1982)
  • Selected Poems 1946–1985 (1992)

Prose

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  • Recitative (1986) - essays
  • A Different Person (1993) - memoir

Novels

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  • The Seraglio (1957)
  • The (Diblos) Notebook (1965)

Drama

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  • The Birthday (1947)
  • The Bait (1953; revised 1988)
  • The Immortal Husband (1955)
  • The Image Maker (Sea Cliff Press, 1986)
  • Voices from Sandover (1989; videotaped for commercial release in 1990)

Posthumous editions

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  • Collected Poems (2001)
  • Collected Novels and Plays (2002)
  • Collected Prose (2004)
  • The Changing Light at Sandover (with the stage adaptation "Voices from Sandover") (2006)
  • Selected Poems (2008)
  • James Merrill (2017). Langdon Hammer (ed.). Merrill: Poems. Everyman's Library. ISBN 978-1101907856.
  • James Merrill (2018). Stephen Yenser (ed.). The Book of Ephraim. Knopf. ISBN 978-1524711344.
  • James Merrill (2021). J. D. McClatchy (ed.). A Whole World: Letters From James Merrill. Knopf. ISBN 978-1101875506.

Contributions

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  • Notes on Corot (1960) - Essay in an exhibition catalog from the Art Institute of Chicago: COROT 1796-1875, An Exhibition of His Paintings and Graphic Works, October 6 through November 13, 1960

Recordings

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  • Reflected Houses (cassette audio recording, 1986)
  • The Voice of the Poet: James Merrill (cassette audio book, 1999)

Works about Merrill

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  • Bauer, Mark. The composite voice : the role of W. B. Yeats in James Merrill's poetry. 2003.
  • Harold Bloom, ed. James Merrill (1985)
  • Piotr Gwiazda, James Merrill and W.H. Auden: Homosexuality and Poetic Influence (2007)
  • Nick Halpern, Everyday and Prophetic: The Poetry of Lowell, Ammons, Merrill and Rich (2003)
  • Langdon Hammer, James Merrill: Life and Art (2015) [Review in: The New Yorker, April 13, 2015: http://www.newyorker.com/magazine/2015/04/13/out-of-this-world-books-dan-chiasson]
  • David Kalstone, Five Temperaments (1977)
  • Ross Labrie, James Merrill (1982)
  • David Lehman and Charles Berger, James Merrill: Essays in Criticism (1983)
  • Christopher Lu, Nothing to Admire: The Politics of Poetic Satire from Dryden to Merrill (2003)
  • Alison Lurie, Familiar Spirits: A Memoir of James Merrill and David Jackson (2000)
  • Tim Materer, James Merrill's Apocalypse (2000)
  • Brian McHale, The Obligation Toward the Difficult Whole: Postmodern Long Poems (2004)
  • Judith Moffett, James Merrill: An Introduction to the Poetry (1984)
  • Judith Moffett, Unlikely Friends - James Merrill and Judith Moffett: A Memoir (2019)
  • Peter Nickowitz, Rhetoric and Sexuality: The Poetry of Hart Crane, Elizabeth Bishop, and James Merrill (2006)
  • Robert Polito, A Reader's Guide to James Merrill's "The Changing Light at Sandover" (1984)
  • Guy Rotella, ed. Critical Essays on James Merrill (1996)
  • Reena Sastri, James Merrill: Knowing Innocence (2007)
  • Selinger, Eric Murphy (Spring 1994). "James Merrill's masks of Eros, masques of love". Contemporary Literature. 35 (1): 30–65. doi:10.2307/1208735. JSTOR 1208735.
  • Helen Vendler, Last Looks, Last Books: Stevens, Plath, Lowell, Bishop, Merrill (2010)
  • Helen Vendler, The Music of What Happens: Poems, Critics, Writers (1988)
  • Helen Vendler, Part of Nature, Part of Us: Modern American Poets (1980)
  • Helen Vendler, Soul Says: Recent Poetry (1995)
  • Stephen Yenser, The Consuming Myth: The Work of James Merrill (1987)
  • Smith, Evans Lansing (2008). James Merrill, Postmodern Magus: Myth and Poetics. University of Iowa Press. ISBN 9781587297649.
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References

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  1. ^ a b c d e f g h J. D. McClatchy; Stephen Yenser (eds.). "Short Chronology". James Merrill: Selected Poems. New York: Alfred A. Knopf, 2008. pp. 289–294.
  2. ^ Chattarji, Subarno (2001). Memories of a Lost War: American Poetic Responses to the Vietnam War. Oxford: Oxford University Press. pp. 50. ISBN 0-19-924711-0.
  3. ^ Gussow, Mel (March 5, 2000). "The House On West 11th Street". The New York Times. Retrieved April 4, 2008.
  4. ^ Philanthropist Doris Magowan dies at 87 Archived 2013-12-20 at the Wayback Machine, San Francisco Examiner, 6 April 2001. Retrieved 16 June 2013.
  5. ^ White, Samuel G. (1998). The Houses of McKim, Mead & White. London: Thames & Hudson. pp. 238–249.
  6. ^ Bing.com. 3D aerial view of "The Orchard", Hill St., Southampton, New York.
  7. ^ a b c J. D. McClatchy. Braving the Elements, The New Yorker, 27 March 1995.
  8. ^ a b c J. D. McClatchy, interviewer. The Art of Poetry No. 31: An Interview with James Merrill. Paris Review, Summer 1982.
  9. ^ Gussow, Mel. "James Merrill Is Dead at 68; Elegant Poet of Love and Loss", The New York Times, February 7, 1995. Accessed October 31, 2007. "He went to Lawrenceville School, where one of his close friends and classmates was the novelist Frederick Buechner."
  10. ^ Jaffe, James. "James Jaffe Rarebooks: Winter 2007 Catalog" (PDF). Retrieved 18 March 2013.
  11. ^ Hammer, Langdon. James Merrill: Life and Art, Alfred A. Knopf, 2015.
  12. ^ Merrill, James. A Different Person: A Memoir, New York, Alfred A. Knopf, 1993, Chapter XX. "Arthur Miller and Dylan Thomas, whom Kimon [Friar] had brought to see the play, stumbled out, making remarks I'd have preferred not to hear and dragging after them the audience's attention, along with poor Kimon himself. ('What could I do?' he said next day on the phone. 'Dylan wanted a drink.' Years later I learned what Mr. Miller, with uncanny insight, had whispered in Dylan's ear shortly after the curtain rose: 'You know, this guy's got a secret, and he's gonna keep it.')" Reprinted in Collected Prose, Knopf, 2004, p. 670.
  13. ^ Stonington Village Improvement Association in Stonington Borough. "James Merrill House". Retrieved 18 March 2013.
  14. ^ a b Swansburg, John. The View From/Stonington; If the Walls Could Talk, It Would Be Poetry, The New York Times, 28 January 2001. "[I]n the 1950s he established the Ingram Merrill Foundation, which until it ceased to exist in 1996, gave grants to writers, artists and other foundations. By the mid-90s, Merrill was donating around $300,000 a year through the foundation." Retrieved 24 April 2013.
  15. ^ Moffett, Judith. Days of 1973: A Week in Athens, Notre Dame Review, Summer/Fall 2012. Retrieved 23 April 2013.
  16. ^ "It ended badly—with Hemingway (a student none of us knew, invited for his looks) pistol-whipping our poor drunken Somerset Maugham under a blossoming tree—but what was an ointment without flies? In memory the party shimmers and resounds like a Fête by Debussy. Freedom to be oneself is all very well; the greater freedom is not to be oneself." James Merrill, A Different Person, Knopf 1993, p. 129.
  17. ^ a b White, Edmund, editor. Loss Within Loss: Artists in the Age of AIDS. Madison: The University of Wisconsin Press, 2001, p. 282. Introducing Merrill at a December 13, 1993 New York poetry reading at the YMHA, novelist Allan Gurganus said: "His genius for friendship is, if possible, his single greatest genius. He has, almost secretly, created a foundation dedicated to encouraging gifted young painters and writers. The foundation makes raids of vigilante kindness. It had helped those young artists who are healthy and those who discover they are dying just as they've begun."
  18. ^ Merrill, James. A Different Person: A Memoir, New York: Alfred A. Knopf, 1993, Chapter I. "As it happened, my father had taken a much earlier step to ensure his children's independence, by creating an unbreakable trust in each of our names. Thus at five years old I was rich, and would hold my own pursestrings when I came of age, whether I liked it or not. I wasn't sure I did like it. The best-intentioned people, knowing whose son I was and powerless against their own snobbery, could set me writhing under attentions I had done nothing to merit." Reprinted in Collected Prose, Knopf, 2004, p. 461.
  19. ^ Merrill, James. A Different Person: A Memoir. New York: Alfred A. Knopf, 1993, Chapter XVI; reprinted in Collected Prose, Knopf, 2004, pp. 619-620.
  20. ^ Merrill, James. A Different Person, Knopf, 1993, Chapter II. Mustered out of the army in early 1945, Merrill returned to Amherst and civilian life, and soon began attending Kimon Friar's weekly lectures and workshops at the New York YMHA. Friar introduced Merrill to city friends including Anaïs Nin, W. H. Auden, and Deren.
  21. ^ An (incomplete) list of writers and artists known to have received Ingram Merrill Foundation support can be found on its separate Wikipedia entry.
  22. ^ James Merrill, “The Mad Scene”, The New Yorker, March 19, 1995. The poem originally appeared in Poetry Magazine in October/November 1962, and in the collection Water Street (Atheneum).
  23. ^ The World Almanac and Book of Facts 1985. New York: Newspaper Enterprise Association, Inc. 1985. p. 415. ISBN 0-911818-71-5.
  24. ^ "National Book Awards – 1967". National Book Foundation. Retrieved 2012-03-03.
    (With acceptance speech by Merrill and essay by Megan Snyder-Camp from the Awards 60-year anniversary blog.)
  25. ^ "National Book Awards – 1979". National Book Foundation. Retrieved 2012-03-03.
  26. ^ "Book of Members, 1780-2010: Chapter M" (PDF). American Academy of Arts and Sciences. Retrieved 15 April 2011.
  27. ^ "Golden Plate Awardees of the American Academy of Achievement". www.achievement.org. American Academy of Achievement.
  28. ^ Merrill, James. "On 'Yánnina': An Interview with David Kalstone", Saturday Review, December 1972; reprinted in Collected Prose, New York: Knopf, 2004, p. 83.
  29. ^ Merrill's 1993 memoir A Different Person charts this long evolution: "[T]he mere act of reading [my poems] aloud—something I was doing for virtually the first time [in March 1950]—quickly disabused me ... [M]y poems remained verbal artifacts, metered and rhymed to be sure, shaped and polished and begemmed, but set on the page with never a thought of their being uttered by a living voice." Quoted in Collected Prose, 2004, pp. 461-462.
  30. ^ Fraser, Caroline. The Magician: Collected Poems by James Merrill, Los Angeles Times, 4 March 2001. Retrieved 14 June 2013.
  31. ^ Bornhauser, Fred. Interview with James Merrill in Contemporary Authors, New Revision Series, vol. 10 (Detroit: Gale Research Company, 1983). Quoted in Collected Prose, Knopf, 2004, pp. 135-136.
  32. ^ Quoted in The Voice of the Poet (audio cassette), J. D. McClatchy, editor.
  33. ^ Hammer, Langdon (April 14, 2015). James Merrill: Life and Art. New York: Knopf. ISBN 978-0375413339. She made that view explicit in Familiar Spirits: A Memoir of James Merrill and David Jackson, which appeared in 2001, six years after Merrill's death and shortly before Jackson's. It describes their Ouija board experience as a game that got badly out of control, until they couldn't tell what was real and what was not. According to her, the board became a form of self-induced demonic possession, to which Merrill, driven by his ambition to make poetry out of spirit messages, was especially susceptible, and in which Jackson was enlisted against his will. For evidence, she quotes passages from The Changing Light at Sandover, as if the trilogy were a factual record of their seances rather than a poetic fiction based on them. "As I read through the last two-thirds of the book," she writes, "I sometimes had the feeling that my friend's mind" -Merrill's mind- "was intermittently being taken over by a stupid and possibly even evil intelligence."
  34. ^ Hunt, Stoker (1992). Ouija: The Most Dangerous Game. New York: Harper Perennial Library. p. 47. ISBN 0060923504.
  35. ^ Marshall, Kathe Bonann. James Merrill in Iowa City, October 1992 Archived 2006-09-15 at the Wayback Machine. Retrieved 19 March 2013.

Further reading

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