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Khazʽal Ibn Jabir

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Khazʽal Bin Jabir
Sheikh Khazʽal in military uniform
Sheikh of Mohammerah
ReignJune 1897 – April 1925
PredecessorMiz'al ibn Jabir
SuccessorSheikhdom dissolved
Born(1863-08-18)18 August 1863
Basra Vilayet, Ottoman Empire
Died24 May 1936(1936-05-24) (aged 72)
Tehran, Imperial State of Iran
Spouse
See
  • Shahzadi Hamdam Khanum Jamil Sultana
    Batul Khanum, Fakhr-i-Sultana
    Malika Bint Nasser
    Shuaya Bint Unaizal
    Shaikha Sa’ada bint Jarrah
    Khatum bint Mard
    Shaikha Nazifa bint Abdullah
    Badgum
    Mashqa bint Yusuf
    Gariya bint Ali
    Muzakhaya
    Harina bint Abbas
    Fatima
    Nashmiya
    Amina (Widow of Mubarak Al-Sabah)
Issue
See
  • Sheikh Hachim
    Sheikh Kasib
    Sheikh Abdul'Hamid
    Sheikh Abdul'Aziz
    Sheikh Abdul'Majeed
    Sheikh Abdul'Kareem
    Sheikh Abdullah Bin Khaz'al
    Sheikh Mohammad Saeed
    Sheikh Mansur
    Sheikh Mustafa
    Sheikh Abdul'Jalil
    Sheikh Saleh
    Sheikh Nizam ud-din
    Sheikh Abdul'Amir
    Sheikha Khayriyah
    Sheikha Zina
    Sheikha Asiya
    Sheikha Nasra
    Sheikha Sara
    Sheikha Badriya
    Sheikha Bilqis
    Sheikha Najma
    Sheikha Mansura
    Sheikha Zahra
    Sheikha Masuda
    Sheikha Zuleikha
    Sheikha Haya
    Sheikha Rafiya
    Sheikha Nur Al-Huda
Names
Khaz'al bin Jabir bin Mirdaw bin Ali bin Kasib bin Ubood bin Asaaf bin Rahma bin Khaz'al
HouseAl Mirdaw
FatherJabir Ibn Merdaw
MotherNoura Bint Talal
ReligionIslam
Styles of
Khaz'al
Reference styleHis Highness
Spoken styleYour Highness
Alternative styleMoulay

Khazʽal bin Jabir bin Merdaw al-Kaʽbi GCIE KCSI (Arabic: خزعل بن جابر بن مرداو الكعبي، Persian: شیخ خزعل) (18 August 1863 – 24 May 1936), Muaz us-Sultana, and Sardar-e-Aqdas (Most Sacred Officer of the Imperial Order of the Aqdas),[1] was the Ruler of Arabistan, the Sheikh of Mohammerah from the Kasebite clan of the Banu Ka'b, of which he was the Sheikh of Sheikhs,[2] the Overlord of the Mehaisan tribal confederation and the Ruler of the Shatt al-Arab.[3]

Historical background

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On 2 June 1897, Khaz'al inherited the Emirate of Mohammerah.

Although never a part of the British Empire, the Persian Gulf had been effectively incorporated into the British imperial system since the early 19th century. The conclusion of treaties and agreements with the region's various tribal rulers was one of the central means by which Britain enforced its hegemonic presence, and Khaz’al was no exception to this trend.[4]

Rise to power

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After Jabir's death in 1881, his elder son, Maz'al, took over as tribal leader and Sheikh of Mohammerah, as well as the provincial governor-general, which was confirmed by an Imperial firman (executive order). However, in June 1897 Maz'al was killed. Some accounts state that he was assassinated by his younger brother,[5]

Thereafter Khaz'al assumed his position as Sheikh of Mohammerah, proclaiming himself not only the leader of the Bani Kaab, but also the ruler of the entire province.

The Anglo-Persian Oil Company

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The oil industry owed its early success to Sheikh Khaz'al.[6] Once oil was discovered in Masjed Soleyman in 1908, by the Anglo-Persian Oil Company (APOC), later BP, Khaz'al's ties to Britain strengthened. In 1909, the British government asked Percy Cox, British resident to Bushehr, to negotiate an agreement with Khaz'al for APOC to obtain a site on Abadan Island for a refinery, depot, storage tanks, and other operations. The refinery was built and began operating in 1912. Khaz'al was knighted in 1910 and supported Britain in World War I.[7]

Following the discovery of oil in Arabistan-controlled territory, the British moved quickly to establish control over the vast oil resources in the province, which culminated in the foundation of the Anglo-Persian Oil Company in 1909. The British established a treaty with Khaz'al, whereby in exchange for their guaranteed support and protection against any external attack, he would also guarantee to maintain internal security and not interfere with the process of oil extraction. As part of the treaty they were given a monopoly of drilling in the province in return for an annual payment to Khaz'al, though the profits of the company vastly exceeded the annual payments.[8]

Sheikh Khaz'al turns down the throne of Kuwait

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When Percy Cox was informed of this event, he sent a letter to Khaz'al offering the Kuwaiti throne to either him or one of his heirs, knowing that Khaz'al would be a wiser ruler. Khaz'al, who considered the Al Sabah as his own family, replied "Do you expect me to allow the stepping down of Al Mubarak from the throne of Kuwait? Do you think I can accept this?"[9] He then asked:

...even so, do you think that you have come to me with something new? Al Mubarak's position as ruler of Kuwait means that I am the true ruler of Kuwait. So there is no difference between myself and them, for they are like the dearest of my children and you are aware of this. Had someone else come to me with this offer, I would have complained about them to you. So how do you come to me with this offer when you are well aware that myself and Al Mubarak are one soul and one house, what affects them affects me, whether good or evil.[9]

Conflict with Reza Khan and downfall

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Main article: Sheikh Khazal rebellion

In November 1923, when Khaz’al Khan had seen Ahmad Shah Qajar off, as he was crossing the border for Europe, the Emperor had told him about his fears of Reza Khan's ambitions in the same way as he had spoken openly to Percy Loraine. Then came the Shah's telegram of April 1924 about his loss of confidence in Reza Khan. In the following summer, Khaz’al brought together some regional magnates and tribal heads – the Vali of Poshtkuh, heads of the Khamseh federation of tribes, and many of the local Arab tribal leaders – in a coalition to resist Reza. They described themselves as the Committee of the Rising for Happiness, and sent telegrams and statements to Tehran. Their statements demanded constitutional government and the return of the Shah, who they said had been forced to remain in Europe. They also attacked military violations of the people's rights in the provinces, and ‘the massacres of Loristan’; demanded Reza Khan's dismissal; and described the Prince Regent, Ali Reza Khan Azod al-Molk, as the legitimate fount of authority. It was all in the name of the law, justice and the constitution, and ‘in the illustrious name of His Imperial Majesty Soltan Ahmad Shah, the constitutional monarch’. The committee sought to defend and protect constitutionalism, and stop the traitors and criminals freely dispensing with it and re-establishing the apparatus of arbitrary rule and injustice once again ... and stop Reza Khan from trampling the principles of democratic government under foot by arbitrary government."[10]

The Prince Regent wrote an encouraging letter to Khaz’al, all in the name of the Shah and for protection of the constitution, and said that the bearer would discuss matters with the Shaikh in detail. The Shah and the court did not have the courage to commit themselves firmly to such a movement, but would go along with it if there was a very good change of success. Reza Khan subsequently sent him a bombastic tactless telegram, after which the Sheikh expressed his determination to overthrow Reza Khan or perish in the attempt.[citation needed] He declared that he would abandon his defensive measures only if Reza agreed to the following:

(i) to give written guarantees regarding the safety of life and property of those who were helping the Sheikh – especially the Bakhtiari Amir Mujahid. (ii) to withdraw all troops from Arabistan including Bebehan; (iii) to cancel the revenue settlement of the previous year and return to the pre-war basis; and (iv) to give a more specific confirmation of his firmans. On September 13th the British Political Resident was told to convey a message to Reza Khan to accept Khaz'al's conditions.[11]

In the meantime, the Political Resident had interviewed the Sheikh, his second son (Sheikh Abdul Hamid), the Bakhtiari Amir Mujahid and Colonel Riza Quli Khan (who had replaced Colonel Baqir Khan at Shushtar but who had apparently thrown in his lot with the Sheikh); all declared that no peace with Reza Khan was possible; the Sheikh had telegraphed to the Majlis explaining that his opposition was to Reza Khan personally and that it was hoped to persuade the Shah to return. On September 16 the Sheikh had also addressed a telegram to the foreign legations in Tehran in the nature of a proclamation against Reza Khan, who was described as a usurper and a transgressor of the Persian Empire.[11] Reza sent a telegram to Khaz’al that stating that he should either apologies to him and relent publicly, or take the full consequences.[citation needed] Khaz’al and his remaining associates could muster an army of 25,000 men [12], which was no less than Reza Khan could throw in the region at the time. In fact the army he had amassed at the foot of the Loristan elevations was 15,000 strong.[citation needed] But Khaz’al did not dare to go into action without British approval. The British government was in no mood to go to war on Khaz’al's behalf. Loraine convinced Khaz’al to desist and to apologize to Reza Khan. In return, he promised to intervene with Reza Khan to halt the advance of his troops into Arabistan. The Shaikh sent an apology, but, realizing that the danger had passed, Reza Khan paid little attention to Loraine's representations on the Shaikh's behalf.[citation needed] He let the troops pour into Arabistan, and demanded that Khaz’al should surrender unconditionally and go straight to Tehran. The Foreign Office was very unhappy at Reza Khan's intransigence. In the presence of Loraine, Khaz’al and Reza met and even swore an oath of friendship on the Qur’an.

The Khaz'aliyah Yacht, where Khaz'al was Kidnapped, near Qasr Al-Failiyah (Failiyah Palace) in Mohammerah

After a short while, Reza broke all his pledges. In April 1925, he ordered one of his commanders, who had a friendly relationship with Khaz'al, to meet Khaz'al. The commander, General Fazlollah Zahedi, accompanied by several government officials, met with Khaz'al and spent an evening with him on board his yacht, anchored in the Shatt al-Arab river by his palace in Failiyeh near the city of Mohammerah. Later that evening several gunboats, sent by Reza Khan, stealthily made their way next to the yacht, which was then immediately boarded by fifty Persian troops. The soldiers kidnapped[13] Khaz'al and took him by motorboat down the river to Mohammerah, where a car was waiting to take him to the military base in Ahwaz. From there he was taken to Dezful, along with his son and heir, and then to the city of Khorramabad in Lorestan, and then eventually to Tehran.[10]

Upon his arrival, Khaz'al was warmly greeted and well received by Reza Khan, who assured him that his problems would be quickly settled, and that in the meantime, he would be treated very well. However, many of his personal assets in Arabistan were quickly liquidated and his properties eventually came under the domain of the Imperial government after Reza Khan was crowned the new Shah. The emirate was abolished and the provincial authority took full control of regional affairs.

Khaz'al spent the rest of his life under virtual house arrest, unable to travel beyond Tehran's city limits. He was able to retain ownership of his properties in Kuwait and Iraq, where he was exempted from taxation. In May 1936, while alone in his house, as earlier in the day his servants had been taken to court by the police, he was murdered by one of the guards stationed outside his house under direct orders from Reza Shah.

Humanitarian acts

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Chaldean victims of the Ottoman Empire

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In October 1914, the Assyrian genocide occurred whereby thousands of Chaldeans were killed or deported by the Ottoman Empire.[14][15] After having experienced such atrocities on the hands of the Ottomans, the Chaldean Catholics began to migrate away from their homeland, in search of somewhere safer. Some of these emigrants found their way to the city of Ahwaz where,

"...under the protective shadow of His Highness the Sardar Aqdas… they found refugee, and when their numbers increased, they approached His Highness asking for a plot of land that they may build a church and a school to bring up their children and he accepted with what he promised of the welcoming of the heart and the tolerance of the palm and he granted them the land and he provided them endowment. The Chaldeans had found in Ahwaz justice and safety and were envied by their brothers who had not emigrated."[16]

When the Patriarch of Babylon for the Chaldean Catholics, Emmanuel Joseph saw what had been done, in the year 1920, he decided to repeat what he had seen to Pope Benedict XV.[citation needed] He explained that those of his spiritual children who had remained happy in the East were the ones who emigrated to Ahwaz and lived under the shadow of the Sardar Aqdas. The Pope was moved by the benevolence of Sheikh Khaz’al Khan towards those who were distressed amongst the children of the church and he granted him the Order of St Gregory the Great of the rank of Knight Commander, announcing his thanks and his acknowledgment of "...the grace of this great and generous Arab King".[16]

King Faisal I attempts to kidnap Sheikh Khaz’al from Tehran

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King Faisal I visitin Shaikh Khaz'al in Shaikh's palace in Ahwaz in 1920. from right to left: 1.Naji al-Suwaydi 2.Major Wilson 3. Shaikh Khaz'al 4.King Faisal I 5.Shaikh Abdulhamid bin Khaz'al governor of Ahwaz 6. Ahmed Pasha Al Sana

The first of a number of attempts to rescue Khaz’al was in 1927 by King Faisal I of Iraq. Faisal felt that the arrest of Khaz’al and the treatment of the Persian government towards Arabistan were severe and cruel.[citation needed] Moreover, Faisal felt that he was in debt to Khaz’al for withdrawing his candidacy for the throne of Iraq. For Faisal, after being deposed from the Kingship of Syria, was a King without a country. He viewed this mission not only as an act of loyalty, but more importantly, of duty. Faisal informed Nuri al-Said of his plan to which the latter recommended using diplomacy rather than physical intervention.[17]

Meanwhile, al-Said, without Faisal's knowledge, informed Henry Dobbs, the British Ambassador to Iraq, of the latters intentions of kidnapping Khaz’al. Dobbs immediately met with Faisal and warned him of the consequences of such an act, stating that ‘His Majesty's Government’ would take a firm stand against him. "Do not play with fire, King Faisal," warned Dobbs.[17]

Honours

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Places named after Sheikh Khaz'al

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  1. Khazaliyeh, a village in present-day Iran, once part of the Emirate of Mohammerah
  2. Al-Khazaliya Street Doha, Qatar
  3. Qasr Khaz'al (the Khaz'al Palace), Kuwait
  4. Diwan Khaz'al, Dasman, Kuwait[30]
  5. Khan-e-Shaikh Khaz'al (House of Shaikh Khaz'al) Shaikh Khaz'al's palace Tajrish, Tehran [31]

Publications

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  • Al-Riyāḍ al-Khazʻalīyah fī al-siyāsah al-insānīyah (Arabic: الرياض الخزعلية في السياسة الإنسانية)

See also

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References

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  1. ^ "Sardar Aghdas". Dehkhoda Dictionary. Retrieved 28 June 2012.
  2. ^ "'File 53/75 (D 156) Shaikh Khazal's Claim against Kuwaiti Merchants' [13r] (34/140)". British Archives. Archived from the original on 24 September 2015. Retrieved 9 December 2014.
  3. ^ "Khaz'al Khan | Sheikh, Biography, & History | Britannica". www.britannica.com. Retrieved 1 December 2022.
  4. ^ Allday, Louis (7 November 2017). "The Shaikh who lost his Shaikhdom, Khaz'al al-Ka'bī of Mohammerah".
  5. ^ Shahnavaz 2013.
  6. ^ Navabi, Hesamedin (2010). "D'Arcy's Oil Concession of 1901: Oil Independence, Foreign Influence and Characters Involved". Journal of South Asian and Middle Eastern Studies. 33 (2): 18–33. doi:10.1353/jsa.2010.0004. S2CID 258610006.
  7. ^ Vassiliou, M.S (2009). Historical Dictionary of the Petroleum Industry. pp. 285.
  8. ^ "The Shaikh who lost his Shaikhdom, Khaz'al al-Ka'bī of Mohammerah". blogs.bl.uk. Retrieved 1 December 2022.
  9. ^ a b Khalif, Hussein. Tareekh Al Kuwait Al Siyasi. p. 221.
  10. ^ a b Katouzian, Homa (2006). State and Society in Iran: The Eclipse of the Qajars and the Emergence of the Pahlavis. I.B.Tauris.
  11. ^ a b British Relations with Khazal, Sheikh of Mohammerah. India Office Records and Private Papers.
  12. ^ Valdānī, Aṣghar Jaʻfarī, Kanon Bohran Dar Khalij-e-Fars  ‫(كانون بحران در خليج فارس‬‎)- 1992. p.91
  13. ^ Wynn, Antony (2013). Days of God: The Revolution in Iran and its Consequences".
  14. ^ Travis, Hannibal. Genocide in the Middle East: The Ottoman Empire, Iraq, and Sudan. United States: Carolina Academic Press, 2010. p.261
  15. ^ The Cambridge History of Christianity: Volume 8, World Christianities C.1815-c.1914. Kiribati: Cambridge University Press, 2006. p.418
  16. ^ a b Khan, Khaz’al (1911). Riyāḍ Al-Khazʻalīyah Fī al-Siyāsah Al-Insānīyah. p. 9.
  17. ^ a b Ahmad, Nassar. Al Ahwaz, The Past, The Present, The Future. Dar Al Sharq Al Awsat.
  18. ^ Khazʻal Khān. al-Riyāḍ al-Khazʻalīyah fī al-siyāsah al-insānīyah: aw afḍal mā khaṭṭahu qalam fī al-akhlāq wa-al-ḥikam. Egypt: Maṭbaʻat al-ʻUmrān, 1921. p.49
  19. ^ Tarikh-e Pahnsad Saal-e Khuzestan (Five Hundred Year History of Khuzestan) by Ahmad Kasravi,  p.210
  20. ^ Tarikh-e Pahnsad Saal-e Khuzestan (Five Hundred Year History of Khuzestan) by Ahmad Kasravi,  p.210
  21. ^ Khazʻal Khān. al-Riyāḍ al-Khazʻalīyah fī al-siyāsah al-insānīyah: aw afḍal mā khaṭṭahu qalam fī al-akhlāq wa-al-ḥikam. Egypt: Maṭbaʻat al-ʻUmrān, 1921. p.44
  22. ^ Khazʻal Khān. al-Riyāḍ al-Khazʻalīyah fī al-siyāsah al-insānīyah: aw afḍal mā khaṭṭahu qalam fī al-akhlāq wa-al-ḥikam. Egypt: Maṭbaʻat al-ʻUmrān, 1921. p.44
  23. ^ Khazʻal Khān. al-Riyāḍ al-Khazʻalīyah fī al-siyāsah al-insānīyah: aw afḍal mā khaṭṭahu qalam fī al-akhlāq wa-al-ḥikam. Egypt: Maṭbaʻat al-ʻUmrān, 1921. p.44
  24. ^ İslam mecmuası. Issues 1-18 (1914), p. 350
  25. ^ https://www.thegazette.co.uk/London/issue/29608/supplement/5561; https://www.thegazette.co.uk/Edinburgh/issue/12947/page/987
  26. ^ https://www.thegazette.co.uk/London/issue/28431/page/7807; https://www.thegazette.co.uk/Edinburgh/issue/12299/page/1136
  27. ^ https://www.thegazette.co.uk/London/issue/28842/supplement/4877; https://www.thegazette.co.uk/Edinburgh/issue/12680/page/718
  28. ^ Indian and Pakistan Year Book and Who's who. (1923). India: Bennett, Coleman & Company — p. 586
  29. ^ Khan, Khaz’al (1911). Riyāḍ Al-Khazʻalīyah Fī al-Siyāsah Al-Insānīyah. p. 2.
  30. ^ "Sheikh Abdullah Al-Jabir Palace". UNESCO World Heritage Centre. Retrieved 2 July 2020.
  31. ^ https://www.cgie.org.ir/fa/article/238808/%D8%B4%DB%8C%D8%AE-%D8%AE%D8%B2%D8%B9%D9%84%D8%8C-%D8%AE%D8%A7%D9%86%D9%87

Sources

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  • Shahnavaz, Shahbaz (2013). "Ḵazʿal Khan". Encyclopædia Iranica. Vol. XVI, Fasc. 2. pp. 188–197.

Further reading

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  • Tarikh-e Pahnsad Saal-e Khuzestan (Five Hundred Year History of Khuzestan) by Ahmad Kasravi
  • Jang-e Iran va Britannia dar Mohammerah (The Iran-British War in Mohammerah) by Ahmad Kasravi
  • Tarikh-e Bist Saal-e Iran (Twenty Year History of Iran) by Hossein Maki (Tehran, 1945–47)
  • Hayat-e Yahya (The Life of Yahya) by Yahya Dolatabadi (Tehran, 1948–52)
  • Tarikh-e Ejtemai va Edari Doreieh Qajarieh (The Administrative and Social History of the Qajar Era) by Abdollah Mostofi (Tehran, 1945–49) ISBN 1-56859-041-5 (for the English translation)
  • Amin al-Rayhani, Muluk al-Arab, aw Rihlah fi al-bilad al-Arabiah (in two volumes, 1924–25), Vol 2, part 6 on Kuwait.
  • Ansari, Mostafa – The History of Khuzistan, 1878–1925, unpublished PhD. dissertation, University of Chicago, 1974
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Ancestry

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