The American Palestine Line was a steamship company, formed in 1924 in the U.S., for the purpose of providing direct passenger service from New York to Mandatory Palestine. It was reportedly the first steamship company owned and operated by Jewish people. The company negotiated to purchase three ocean liners from the United States Shipping Board, but it was only able to purchase one, SS President Arthur, a former North German Lloyd steamer that operated as Princess Alice before being seized by the United States during World War I. After refurbishing the liner, the company inaugurated service between New York and Mandatory Palestine in March 1925, when President Arthur sailed on her maiden voyage. A crowd of 15,000 witnessed ceremonies that included songs, prayers, and speeches in English and Yiddish. The company claimed that President Arthur was the first ocean liner to fly the Zionist flag at sea and the first ocean liner ever to have female officers.
The line had labor difficulties and financial difficulties throughout its existence. On President Arthur's first trip in 1925, rumors of a mutiny were reported in The New York Times, and several crew members got into an altercation with members of the Blackshirts, the Italian fascist paramilitary group, when the liner made an intermediary stop in Naples. On her second voyage, the ship's master-at-arms was killed by a fellow crew member. Financial difficulties included unpaid bills and resultant court actions as well as accusations of fraud against company officers that were leveled in the press. In late 1925 the company was placed in the hands of a receiver; President Arthur—after a two-alarm fire in her forward cargo hold—ended up back in the hands of the United States Shipping Board (USSB), and the company's office furniture and fixtures were sold at auction in early 1926. (Full article...)
Image 6Young Nubian ibex (Capra nubiana) on a stone wall by the edge of Makhtesh Ramon in Mitzpe Ramon.
Image 7The Jerusalem Railway Station c. 1900. The locomotive on the turntable is "Ramleh" (J&J No. 3), a Baldwin2-6-0. The station was the terminus of the Jaffa–Jerusalem railway until its closure in 1998. Today, the station is abandoned and suffering from neglect and vandalism, although it is one of 110 buildings selected for preservation in Jerusalem.
Image 9A view of Jaffa, from the beachfront of Tel Aviv
Image 10Dead Tree in Sea of Life is an installation artwork from 2017 by Amiram Dora, a travel guide from the nearby city Arad. The work consists of a tree planted on a salt pile in the Dead Sea. The purpose of the work is to show that as opposed to its common name, the Dead Sea is actually a place of rich tourist activity, healing and relaxation.
Image 13David Ben-Gurion's room at Ben-Gurion's Hut, the retirement home of Israeli Prime Minister David Ben-Gurion and his wife Paula (Pola) from the years 1953 until Ben-Gurion's death in 1973.
Image 17Diving tourism site on the southern coast of Eilat, around a horseshoe-shaped reef. Many animal species are found in the area, including dolphins.
... that in addition to founding Tmura, an anti-discrimination center that advocates for women's rights, Yifat Bitton was shortlisted for Israel's Supreme Court twice?
... that hints of female discrimination in biblical times were discovered in an ancient Persian cemetery excavated from Tel Qiri in northern Israel?
This is a Good article, an article that meets a core set of high editorial standards.
The Downtown Triangle (Hebrew: המשולש, Ha-Meshulash, lit. "The Triangle"; Arabic: مثلث وسط المدينة) is a commercial and entertainment district in central Jerusalem. Measuring 29,000 square metres (310,000 sq ft), the area is bounded by Jaffa Road on the north, King George Street on the west, and Ben Yehuda Street on the southeast. Its vertices are the intersections of Jaffa Road and King George Street, King George and Ben Yehuda Streets, and Ben Yehuda Street and Jaffa Road (the latter known as Zion Square).
From the mid-1940s through the 1960s, the Triangle was the commercial and cultural heart of Jerusalem, with many upscale shops and restaurants operated by German-Jewish immigrant businessmen that appealed to an affluent clientele. Following the reunification of Jerusalem in 1967 and the expansion of the city away from the downtown core, the commercial viability of the Triangle declined. The area was revitalized by the conversion of Ben Yehuda Street and the interior streets of the Triangle to an open-air pedestrian mall in 1982. Over the next two decades, outdoor cafes and souvenir shops moved in, cementing the reputation of the Triangle as a popular shopping and entertainment venue for tourists and young Israelis. (Full article...)
Image 3Silver coin (gerah) minted in the Persian province of Yehud, dated c. 375-332 BCE. Obv: Bearded head wearing crown, possibly representing the Persian Great King. Rev: Falcon facing, head right, with wings spread; Paleo-HebrewYHD to right. (from History of Israel)
Image 4The Merneptah Stele. According to mainstream archeology, it represents the first instance of the name "Israel" in the historical record. (from History of Israel)
Image 10Cultural map of the world according to the World Values Survey, describing Israel as a whole at parity in "Rational-Secular Values" and also at parity in "Self-expression values". (from Culture of Israel)
Image 19Heraclius returning the True Cross to Jerusalem, 15th-century painting by Miguel Ximénez (from History of Israel)
Image 20Illustration for the Song of Songs. Along with the Book of Esther, the ancient poem is an example of an ancient Israeli literature with no mention of God, and is traditionally read as an allegory of the relationship between God and Israel (from Culture of Israel)
Image 23Patriot missiles launched to intercept an Iraqi Scud over Tel Aviv during the Gulf War (from History of Israel)
Image 24A Bookplate done for Martin Buber; The plate is adorned with the walls of Jerusalem in the shape of a Shield of David, viewed from above (from Culture of Israel)
Image 25David dictating the Psalms. The practice of psalms is referred to as a philosophical and theological problem (from Culture of Israel)
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